Simplify your day by getting rid of the hurdles and personal obstacle courses that are in your way throughout the day.Doing your daily chores or common tasks shouldn’t be a jungle gym. It should be a glide path.
Make your day a whole lot easier by eliminating or reducing the friction in your day. Establish “friction-free” glide paths that support you throughout your entire day. By reducing the friction and simplifying your daily routines and common tasks, you make it easier to glide through your results.
Don’t die the death of a 1000 paper cuts throughout your day!
All the little friction in our day can wear us down. Especially if it’s things within our control. Don’t complain about the stuff in your way … do something about it. Your glide paths will really help you on days when you’re run down, or you’re running late, and you really need it most.
3 Steps to Creating Friction-Free Glide Paths
Here are three steps to creating friction-free glide paths.
Step 1. Walk your paths. Simply write down your common routines and common tasks you throughout your day. If you don’t know where to start, write down breakfast, lunch, and dinner. Chances are you have a lot of recurring activities each day that you can choose to tune.
Step 2. Identify the friction. Identify the things that create friction throughout your day: What slows you down? … What hoops do you have to jump through? … What’s always in your way or what are you constantly moving out of your way to get to something else?
Step 3. Simplify your paths. Declutter and reduce the friction for your common scenarios, routines, and tasks. Most of the ways to do this will be obvious to you now that you’ve listed your common tasks and points of friction. Brainstorm ideas for making these routines less complicated and less friction.
10 Examples of Friction-Free Glide Paths
Here are some examples of friction-free glide paths:
Get rid of the clothes on the top of the hamper. Tip – If you want clothes to go in the hamper, then don’t have clothes on top of it. Nobody should have to lift the hamper lid with a bunch of clothes on top. If the lid keeps turning into one more shelf, then remove the lid.
Clear your workspace. Keep your workspace clear and ready to go. You can clear it the night before or you can do a quick sweep right before you use it.
Put your sneakers by the bed. If you workout in the morning, have your sneakers and gym clothes ready to go. This is one less excuse for not working out on a day when you don’t feel like it.
Put garbage cans where you need them.
Create checklists for common routines. You won’t have to try and remember what to do next and you can make it easier to follow your routine.
Put things where you look for them. If you are always looking for something in the wrong place, then make the wrong place, the right place and put it there.
Make space on your bookshelf so you don’t have to stack or balance things or squeeze with all your might to get that very last book to fit just right. Pulling books off your shelf shouldn’t be a chore, and neither should putting them back.
Put your calendar where you can see it at a glance. Make it easy to quickly see what your schedule looks like.
Make it easy to look things up. If you regularly look certain things up, consolidate them and put them in easy reach.
Remove anything that you have to step over or walk around. Pave a simpler path and make it easy to go wherever you need to get to on a regular basis.
There are many, many ways to create glide paths in your day. These are just some random ideas to get your started. Get creative. You probably already know what you need to do, you just have to decide to do it. This is worth making time for since it pays you back throughout your day, and it pays you back everyday .. with interest.
The “National Moment of Remembrance” resolution was passed on Dec 2000 which asks that at 3 p.m. local time, for all Americans “To voluntarily and informally observe in their own way a Moment of remembrance and respect, pausing from whatever they are doing for a moment of silence or listening to ‘Taps.”
The Bugler's Cry-The Origin of Sounding Taps. Taps Historian and bugler Jari Villanueva explains the origins of America's most famous bugle call
Of all the military bugle calls, none is so easily recognized or more apt to render emotion than the call Taps. The melody is both eloquent and haunting and the history of its origin is interesting and somewhat clouded in controversy. In the British Army, a similar call known as Last Post has been sounded over soldiers' graves since 1885, but the use of Taps is unique with the United States military, since the call is sounded at funerals, wreath-laying and memorial services.
Taps began as a revision to the signal for Extinguish Lights (Lights Out) at the end of the day. Up until the Civil War, the infantry call for Extinguish Lights was the one set down in Silas Casey's (1801-1882) Tactics, which had been borrowed from the French. The music for Taps was adapted by Union General Daniel Butterfield for his brigade (Third Brigade, First Division, Fifth Army Corps, Army of the Potomac) in July, 1862.
Daniel Adams Butterfield (31 October 1831-17 July 1901) was born in Utica, New York and graduated from Union College at Schenectady. He was the eastern superintendent of the American Express Company in New York when the Civil War broke out. Despite his lack of military experience, he rose quickly in rank. A Colonel in the 12th Regiment of the New York State Militia, he was promoted to Brigadier General and given command of a brigade of the V Corps of the Army of the Potomac. The 12th served in the Shenandoah Valley during the the Bull Run Campaign. During the Peninsular Campaign Butterfield served prominently when during the Battle of Gaines Mill, despite an injury, he seized the colors of the 83rd Pennsylvania and rallied the regiment at a critical time in the battle. Years later, he was awarded the Medal of Honor for that act of heroism.
As the story goes, General Butterfield was not pleased with the call for Extinguish Lights feeling that the call was too formal to signal the days end and with the help of the brigade bugler, Oliver Willcox Norton, wrote Taps to honor his men while in camp at Harrison's Landing, Virginia, following the Seven Day's battle. These battles took place during the Peninsular Campaign of 1862. The call, sounded that night in July, 1862, soon spread to other units of the Union Army and was even used by the Confederates. Taps was made an official bugle call after the war.
The highly romantic account of how Butterfield composed the call surfaced in 1898 following a magazine article written that summer. The August, 1898 issue of Century Magazine contained an article called The Trumpet in Camp and Battle, by Gustav Kobbe, a music historian and critic. He was writing about the origin of bugle calls in the Civil War and in reference to Taps, wrote:
In speaking of our trumpet calls I purposely omitted one with which it seemed most appropriate to close this article, for it is the call which closes the soldier's day. . . . Lights Out. I have not been able to trace this call to any other service. If it seems probable, it was original with Major Seymour, he has given our army the most beautiful of all trumpet-calls.
Kobbe was using as an authority the Army drill manual on infantry tactics prepared by Major General Emory Upton in 1867 (revised in 1874). The bugle calls in the manual were compiled by Major (later General) Truman Seymour of the 5th U.S. Artillery. Taps was called Extinguish Lights in these manuals since it was to replace the Lights Out call disliked by Butterfield. The title of the call was not changed until later, although other manuals started calling it Taps because most soldiers knew it by that name. Since Seymour was responsible for the music in the Army manual, Kobbe assumed that he had written the call. Kobbe s inability to find the origin of Extinguish Lights (Taps) prompted a letter from Oliver W. Norton in Chicago who claimed he knew how the call came about and that he was the first to perform it.
Norton wrote:
Chicago, August 8, 1898
I was much interested in reading the article by Mr. Gustav Kobbe, on the Trumpet and Bugle Calls, in the August Century. Mr. Kobbe says that he has been unable to trace the origin of the call now used for Taps, or the Go to sleep , as it is generally called by the soldiers. As I am unable to give the origin of this call, I think the following statement may be of interest to Mr. Kobbe and your readers.. .. During the early part of the Civil War I was bugler at the Headquarters of Butterfield s Brigade, Morell s Division, Fitz-John Porter s Corp, Army of the Potomac. Up to July, 1862, the Infantry call for Taps was that set down in Casey s Tactics, which Mr. Kobbe says was borrowed from the French. One day, soon after the seven days battles on the Peninsular, when the Army of the Potomac was lying in camp at Harrison's Landing, General Daniel Butterfield, then commanding our Brigade, sent for me, and showing me some notes on a staff written in pencil on the back of an envelope, asked me to sound them on my bugle. I did this several times, playing the music as written. He changed it somewhat, lengthening some notes and shortening others, but retaining the melody as he first gave it to me. After getting it to his satisfaction, he directed me to sound that call for Taps thereafter in place of the regulation call. The music was beautiful on that still summer night, and was heard far beyond the limits of our Brigade. The next day I was visited by several buglers from neighboring Brigades, asking for copies of the music which I gladly furnished. I think no general order was issued from army headquarters authorizing the substitution of this for the regulation call, but as each brigade commander exercised his own discretion in such minor matters, the call was gradually taken up through the Army of the Potomac. I have been told that it was carried to the Western Armies by the 11th and 12th Corps, when they went to Chattanooga in the fall of 1863, and rapidly made it s way through those armies. I did not presume to question General Butterfield at the time, but from the manner in which the call was given to me, I have no doubt he composed it in his tent at Harrison s Landing. I think General Butterfield is living at Cold Spring, New York. If you think the matter of sufficient interest, and care to write him on the subject, I have no doubt he will confirm my statement. -Oliver W. Norton
The editor did write to Butterfield as suggested by Norton. In answer to the inquiry from the editor of the Century, General Butterfield writing from Gragside, Cold Spring, under the date of August 31, 1898 wrote:
I recall, in my dim memory, the substantial truth of the statement made by Norton, of the 83rd Pa., about bugle calls. His letter gives the impression that I personally wrote the notes for the call. The facts are, that at the time I could sound calls on the bugle as a necessary part of military knowledge and instruction for an officer commanding a regiment or brigade. I had acquired this as a regimental commander. I had composed a call for my brigade, to precede any calls, indicating that such were calls, or orders, for my brigade alone. This was of very great use and effect on the march and in battle. It enabled me to cause my whole command, at times, in march, covering over a mile on the road, all to halt instantly, and lie down, and all arise and start at the same moment; to forward in line of battle, simultaneously, in action and charge etc. It saves fatigue. The men rather liked their call, and began to sing my name to it. It was three notes and a catch. I can not write a note of music, but have gotten my wife to write it from my whistling it to her, and enclose it. The men would sing , Dan, Dan, Dan, Butterfield, Butterfield to the notes when a call came. Later, in battle, or in some trying circumstances or an advance of difficulties, they sometimes sang, Damn, Damn, Damn, Butterfield, Butterfield.
The call of Taps did not seem to be as smooth, melodious and musical as it should be, and I called in some one who could write music, and practiced a change in the call of Taps until I had it suit my ear, and then, as Norton writes, got it to my taste without being able to write music or knowing the technical name of any note, but, simply by ear, arranged it as Norton describes. I did not recall him in connection with it, but his story is substantially correct. Will you do me the favor to send Norton a copy of this letter by your typewriter? I have none. -Daniel Butterfield
On the surface, this seems to be the true history of the origin of Taps. Indeed, the many articles written about Taps cite this story as the beginning of Butterfield's association with the call. Certainly, Butterfield never went out of his way to claim credit for its composition and it wasn't until the Century article that the origin came to light.
There are however, significant differences in Butterfield's and Norton's stories. Norton says that the music given to him by Butterfield that night was written down on an envelope while Butterfield wrote that he could not read or write music! Also Butterfield's words seem to suggest that he was not composing a melody in Norton s presence, but actually arranging or revising an existing one. As a commander of a brigade, he knew of the bugle calls needed to relay troop commands. All officers of the time were required to know the calls and were expected to be able to play the bugle. Butterfield was no different-he could play the bugle but could not read music. As a colonel of the 12th N.Y. Regiment, before the war, he had ordered his men to be thoroughly familiar with calls and drills.
What could account for the variation in stories? My research shows that Butterfield did not compose Taps but actually revised an earlier bugle call. This sounds blasphemous to many, but the fact is that Taps existed in an early version of the call Tattoo. As a signal for end of the day, armies have used Tattoo to signal troops to prepare them for bedtime roll call. The call was used to notify the soldiers to cease the evening's drinking and return to their garrisons. It was sounded an hour before the final call of the day to extinguish all fires and lights. This early version is found in three manuals the Winfield Scott (1786 -1866 ) manual of 1835, the Samuel Cooper (1798-1876) manual of 1836 and the William Gilham (1819?-1872) manual of 1861. This call referred to as the Scott Tattoo was in use from 1835-1860. A second version of Tattoo came into use just before the Civil War and was in use throughout the war replacing the Scott Tattoo.
The fact that Norton says that Butterfield composed Taps cannot be questioned. He was relaying the facts as he remembered them. His conclusion that Butterfield wrote Taps can be explained by the presence of the second Tattoo. It was most likely that the second Tattoo, followed by Extinguish Lights (the first eight measures of today's Tattoo), was sounded by Norton during the course of the war.
It seems possible that these two calls were sounded to end the soldier's day on both sides during the war. It must therefore be evident that Norton did not know the early Tattoo or he would have immediately recognized it that evening in Butterfield's tent. If you review the events of that evening, Norton came into Butterfield's tent and played notes that were already written down on an envelope. Then Butterfield changed it somewhat, lengthening some notes and shortening others, but retaining the melody as he first gave it to me. If you compare that statement while looking at the present day Taps, you will see that this is exactly what happened to turn the early (Scott) Tattoo in Taps. Butterfield as stated above, was a Colonel before the War and in General Order No. 1 issued by him on December 7, 1859 had the order: The Officers and non-commissioned Officers are expected to be thoroughly familiar with the first thirty pages, Vol. 1, Scott's Tactics, and ready to answer any questions in regard to the same previous to the drill above ordered Scott's Tactics include the bugle calls that Butterfield must have known and used.
If Butterfield was using Scott's Tactics for drills, then it is feasible that he would have used the calls as set in the manual. Lastly, it is hard to believe that Butterfield could have composed anything that July in the aftermath of the Seven Days battles which saw the Union Army of the Potomac mangled by Lee's Army of Northern Virginia. Over twenty six thousand casualties were suffered on both sides. Butterfield had lost over 600 of his men on June 27th at the battle of Gaines Mill and had himself been wounded. In the midst of the heat, humidity, mud, mosquitoes, dysentery, typhoid and general wretchedness of camp life in that early July, it is hard to imagine being able to write anything.
In the interest of historical accuracy, it should be noted that it is not General Butterfield who composed Taps, rather that he revised an earlier call into the present day bugle call we know as Taps. This is not meant to take credit away from him. It is only to put things in a correct historic manner. Following the Peninsular Campaign, Butterfield served at 2nd Bull Run, Antietam and at Marye's Heights in the Battle of Fredericksburg. Through political connections and his ability for administration, he became a Major General and served as chief of staff of the Union Army of the Potomac under Generals Joseph Hooker and George Meade. He was wounded at Gettysburg and then reassigned to the Western Theater. By war's end, he was breveted a brigadier general and stayed in the army after the Civil War, serving as superintendent of the army's recruiting service in New York City and colonel of the 5th Infantry. In 1870, after resigning from the military, Butterfield went back to work with the American Express Company. He was in charge of a number of special public ceremonies, including General William Tecumseh Sherman's funeral in 1891. Besides his association with Taps, Butterfield also designed the system of Corps Badges which were distinctive shapes of color cloth sewn on to uniforms to distinguish units.
Butterfield died in 1901. His tomb is the most ornate in the cemetery at West Point despite the fact that he never attended. There is also a monument to Butterfield in New York City near Grant's Tomb. There is nothing on either monument that mentions Taps or Butterfield's association with the call. Taps was sounded at his funeral.
How did it become associated with funerals? The earliest official reference to the mandatory use of Taps at military funeral ceremonies is found in the U.S. Army Infantry Drill Regulations for 1891, although it had doubtless been used unofficially long before that time, under its former designation Extinguish Lights.
The first use of Taps at a funeral during the Peninsular Campaign in Virginia. Captain John C. Tidball of Battery A, 2nd Artillery ordered it played for the burial of a cannoneer killed in action. Since the enemy was close, he worried that the traditional 3 volleys would renew fighting.
During the Peninsular Campaign in 1862, a soldier of Tidball's Battery - A of the 2nd Artillery - was buried at a time when the battery occupied an advanced position, concealed in the woods. It was unsafe to fire the customary three volleys over the grave on account of the proximity of the enemy, and it occurred to Captain Tidball that the sounding of Taps would be the most ceremony that would be substituted. The custom, thus originated, was taken up throughout the Army of the Potomac, and finally confirmed by orders. Colonel James A. Moss Officer's Manual Pub. George Banta Publishing Co. Menasha Wisconsin 1913 Elbridge Coby in Army Talk (Princeton, 1942), p.208 states that it was B Battery of the Third Artillery that first used Taps at a military funeral.
This first sounding of Taps at a military funeral is commemorated in a stained glass window at The Chapel of the Centurion (The Old Post Chapel) at Fort Monroe, Virginia. The window, made by R. Geissler of New York and based on a painting by Sidney King, was dedicated in 1958 and shows a bugler and a flag at half staff. In that picture a drummer boy stands beside the bugler. The grandson of that drummer boy purchased Berkeley Plantation where Harrisons Landing is located. The site where Taps was born is also commemorated. In this case, by a monument located on the grounds of Berkeley Plantation. This monument to Taps was erected by the Virginia American Legion and dedicated on July 4, 1969. The site is also rich in history, for the Harrisons of Berkeley Plantation included Benjamin Harrison and William Henry Harrison, both presidents of the United States as well as Benjamin Harrison (father and Great grandfather of future presidents), a signer of the Declaration of Independence.
It must be pointed out that other stories of the origin of Taps exist. A popular one is that of a Northern boy who was killed fighting for the south. His father, Robert Ellicombe a Captain in the Union Army, came upon his son's body on the battlefield and found the notes to Taps in a pocket of the dead boy's Confederate uniform. When Union General Daniel Sickles heard the story, he had the notes sounded at the boy's funeral. There is no evidence to back up the story or the existence of Captain Ellicombe. As with many other customs, this solemn tradition continues today. Although Butterfield merely revised an earlier bugle call, his role in producing those 24 notes gives him a place in the history of music as well as the history of war.
As soon as Taps was sounded that night in July 1862, words were put with the music. The first were, "Go To Sleep, Go to Sleep." As the years went on many more versions were created. There are no official words to the music but here are some of the more popular verses:
Day is done, gone the sun,
From the hills, from the lake,
From the sky.
All is well, safely rest,
God is nigh.
Go to sleep, peaceful sleep,
May the soldier or sailor,
God keep.
On the land or the deep,
Safe in sleep.
Love, good night, Must thou go,
When the day, And the night
Need thee so?
All is well. Speedeth all
To their rest.
Fades the light; And afar
Goeth day, And the stars
Shineth bright,
Fare thee well; Day has gone,
Night is on.
Thanks and praise, For our days,
'Neath the sun, Neath the stars,
'Neath the sky,
As we go, This we know,
God is nigh.
In Flanders fields the poppies blow
Between the crosses, row on row,
That mark our place, and in the sky,
The larks, still bravely singing, fly,
Scarce heard amid the guns below.
We are the dead; short days ago
We lived, felt dawn, saw sunset glow,
Loved and were loved, and now we lie
In Flanders fields.
Take up our quarrel with the foe!
To you from failing hands we throw
The torch; be yours to hold it high!
If ye break faith with us who die
We shall not sleep, though poppies grow
In Flanders fields.
Red Poppies
In 1915, inspired by the poem “In Flanders Fields,” Moina Michael replied with her own poem:
We cherish too, the Poppy red That grows on fields where valor led, It seems to signal to the skies That blood of heroes never dies.
She then conceived of an idea to wear red poppies on Memorial day in honor of those who died serving the nation during war. She was the first to wear one, and sold poppies to her friends and co-workers with the money going to benefit servicemen in need. Later a Madam Guerin from France was visiting the United States and learned of this new custom started by Ms. Michael. When she returned to France she made artificial red poppies to raise money for war orphaned children and widowed women. This tradition spread to other countries. In 1921, the Franco-American Children’s League sold poppies nationally to benefit war orphans of France and Belgium. The League disbanded a year later and Madam Guerin approached the VFW for help.
Shortly before Memorial Day in 1922 the VFW became the first veterans’ organization to nationally sell poppies. Two years later their “Buddy” Poppy program was selling artificial poppies made by disabled veterans. In 1948 the US Post Office honored Ms. Michael for her role in founding the National Poppy movement by issuing a red 3 cent postage stamp with her likeness on it.
Hoist a POW/MIA flag. According to the Department of Defense, more than 83,000 Americans are missing from World War II, the Korean War, the Cold War, the Vietnam War and the 1991 Gulf War. Flying the POW/MIA flag reminds people of their sacrifice and their families' too. http://www.pow-miafamilies.org/about-the-league.html
ABOUT THE LEAGUE
National League of POW/MIA Families
5673 Columbia Pike
Suite 100
Falls Church, VA 22041
703-465-7432
The National League of Families of American Prisoners and Missing in Southeast Asia was incorporated in the District of Columbia on May 28, 1970. Voting membership is comprised of wives, children, parents, siblings and other close blood and legal relatives of Americans who were or are listed as Prisoners of War (POW), Missing in Action (MIA), Killed in Action/Body not Recovered (KIA/BNR) and returned American Vietnam War POWs. Associate membership is comprised of veterans, other concerned citizens and extended family member POW/MIA and KIA/BNR relatives who do not meet voting membership requirements. As a nonprofit, tax-exempt, 501(c)3 humanitarian organization (FEIN #23-7071242), the League is financed by donations from the families, veterans and others. The League’s sole mission is to obtain the release of all prisoners, the fullest possible accounting for the missing and repatriation of all recoverable remains of those who died serving our nation during the Vietnam War.
The League originated on the west coast in the late 1960s. Believing US Government policy of maintaining a low profile on the POW/MIA issue – while urging family members to refrain from publicly discussing the problem – was unjustified, the wife of a ranking POW initiated a loosely organized movement that evolved into the National League of POW/MIA Families. In October 1968, the first POW/MIA story was published. As a result of that publicity, the families began communicating with each other, and the group grew in strength from 50 to 100, to 300, and kept growing. Small POW/MIA family member groups, supported by concerned Americans, met with the North Vietnamese delegation in Paris, and countless thousands of Americans flooded them with telegraphic inquiries regarding the prisoners and missing, the first major activities in which there was widespread public participation.
Eventually, the necessity for formal incorporation was recognized. In May 1970, a special ad hoc meeting of the families was held at Constitution Hall in Washington, DC, at which time the League’s charter and by-laws were adopted. Elected by the voting membership, now numbering approximately 1,000, a seven-member Board of Directors meets regularly to determine League policy and direction. Board Members, Regional Coordinators, responsible for activities in multi-state areas, and State Coordinators represent the League in most states.
The League’s national office is directed by the Chairman of the Board and staffed by only one full-time employee, Office Administrator Leslie Swindells, and two part-time archival document specialists. Concerned citizens, family members and university-level interns provide support, when available. All participate in implementing policies established by the membership and elected Board of Directors, as well as advocating and coordinating public awareness and education projects. Chairman of the Board and principal League spokesman, Ann Mills-Griffiths, MIA sister, League Executive Director from mid-1978 until mid-2011, continues her role as Chief Executive Officer.
The League is nationally eligible for donations through the Combined Federal Campaign (CFC #10218) and United Way.
Visit a battlefield.
Memorial Day owes its roots to the Civil War, and there are numerous sites up and down the East Coast where soldiers laid down their lives for us.
Battles That Saved America: North Point and Baltimore 1814
By Command Sergeant Major James Clifford, USA-Ret.
These few words—the opening line of the United States’ national anthem, “The Star Spangled Banner”—are some of the most recognizable in American history and move the heart all that hear them. Nearly every school child in America knows that Francis Scott Key wrote the anthem as a poem after observing the British bombardment of Fort McHenry in Baltimore Harbor throughout the night of 13 September and into the morning of 14 September 1814. From his vantage point on a British ship he watched through the rainy night as British guns pummeled the fort. As dawn broke, Key saw a massive American flag defiantly flying over the fort signaling that the British attack had failed. Had the British captured and burned Baltimore, as they had Washington the month before, Philadelphia and New York City would have been the next likely targets.
This story is well known but only tells a small part of what are known as the Battles of North Point and Baltimore, depending on which part of the engagement is being discussed. In truth these are just part of the same combined arms effort undertaken by the British on land and sea against Baltimore in September 1814. Fort McHenry is important and the most famous aspect of the battle, but there is much more to the events of 13 and 14 September 1814. This article will discuss some of those important and little known aspects of the battle.
The story begins in August 1814. After sailing up the Chesapeake Bay, British troops marched on Washington, DC, where they easily scattered the militia and handful of Regulars, Marines, and sailors assembled at the Maryland village of Bladensburg. This engagement, often derisively referred to as the “Bladensburg Races,” left the nation’s capital defenseless. Soon much of Washington, including the Capitol building, the White House, and other federal buildings, was in flames and President James Madison was forced to flee. Only severe thunderstorms saved the entire city from burning to the ground.
The British then focused their attention on Baltimore, a significant commercial and naval center, just forty miles northeast of Washington. Perhaps more than any other American city, the British wanted to capture Baltimore. One London newspaper declared, “The seat of the American government but particularly Baltimore, is to be the immediate object of the attack.”
Situated on the Patapsco River which offered entry to the Chesapeake Bay and Atlantic Ocean, Baltimore was the homeport for a group of nautical soldiers of fortune called privateers. Privateering was a legal activity of the day in which privately armed and outfitted sailors roamed the seas under the license of a combatant nation looking for commercial and military prey of an enemy nation. These privateers seriously damaged British naval aims while bolstering the local economy. Other cities saw the effectiveness of privateering and soon commissioned their own schooners, but Baltimore alone accounted for thirty percent of British merchant ships seized during the war. The British response was an attempt to seize the privateers’ homeports and strike blows against America’s economy as well as its morale. They hoped to destroy Baltimore’s ship building facilities at the Fell’s Point Naval Yard, where the large frigate USS Java was nearing completion, along with stockpiled naval stores. The potential economic damage made Baltimore a lucrative target for British military might.
During their march back to their ships after torching Washington, British troops took Dr. William Beanes of Upper Marlboro, Maryland, into custody. Dr. Beanes was said to have harassed British troops on the march—specifically he jailed two drunken British soldiers as they passed through Upper Marlboro. In retaliation for his bold actions the British seized Dr. Beanes and threw him in irons aboard the ship HMS Tonnant. Friends enlisted the aid of local lawyer and amateur poet, Francis Scott Key, to gain the release of Dr. Beanes. Key approached the British and was taken aboard a ship to negotiate Dr. Beanes’ release. The ship sailed up the Chesapeake to the Patapsco River, taking a station about eight miles before Fort McHenry. The British agreed to release Beanes but insisted that Key remain on the ship until after the imminent battle was over. From his vantage point on that ship, just beyond where the modern Francis Scott Key Bridge (Interstate 695) crosses the Patapsco today, Key observed the 25-hour bombardment of the fort.
Baltimore was not surprised by the approach of the enemy in mid-September 1814. They expected that the British would target the city sooner or later. A year and a half before the battle the governor of Maryland, Levin Winder, instructed Revolutionary War hero and Whiskey Rebellion veteran, congressman, senator, merchant, and commander of the state militia, MG Samuel Smith, to improve the defenses of Baltimore. Using extremely limited state and federal funds, and continuously soliciting funds from the local citizenry, Smith was able to emplace fifty-six long-range cannon at Fort McHenry. In addition, Smith ordered the construction of several other lesser installations around Baltimore Harbor.
Among the improvements were upgrades of Fort McHenry, a 32-pound cannon battery along the water’s edge, fortifications at Lazaretto Point, and additional batteries arrayed along the banks of the Patapsco. Barges were stretched across the watery approaches creating choke points that were covered by supporting batteries at Fort Covington (named for BG Leonard Covington, a Marylander who was killed at Chrysler’s Farm, 11 November 1813) and Fort Babcock (named for Army CPT Samuel Babcock, U.S. Army Corps of Engineers, who was the foreman in charge of the improvements and emplacements around the harbor). Channels were left open to lure the British ships into kill zones. All the improvements were designed to absorb the punishment expected from the better armed British in a “bend but do not break” strategy. A committee of public supply raised funds for construction projects. Volunteers dug huge entrenchments east of town. The city militia drilled regularly. Additionally, Smith anticipated that a naval bombardment would be just one aspect of the operation. He not only surmised that British troops would mount a ground campaign, he correctly predicted their route of march and prepared defensive positions along North Point.
The British plan was to squeeze the city in a combined land/sea pincer movement. Part of the plan was a naval bombardment to reduce the harbor defenses and land troops along the northern branch of the Patapsco. At the same time 5,000 infantry troops would land at North Point and march in an arc into the city from the east. Caught in the middle of these two overwhelming forces, the city was expected to capitulate just as quickly as Washington did a few weeks before. It all began in the predawn darkness of 12 September 1814.
At 0300 six British ships anchored off of North Point and began to offload troops and supplies under the command of MG Robert Ross, getting everyone on shore around 0700. Ross had three brigades of infantry, plus a company of Royal Sappers and a contingent of Royal Marines, under his command. British Rear Admiral George Cockburn accompanied Ross but had no authority to command. Once assembled into march formations the British began advancing up Long Log Lane, now Old North Point Road. The head of the mile-long column reached a homestead owned by Thomas Todd, established in 1664. The central feature of this 1,700 acre farm was a house called Todd’s Inheritance with a commanding view of the Chesapeake Bay. This aspect of the house doomed it to the British torch upon their retreat back down Long Log Lane.
Just over two miles along the march from Todd’s Inheritance, the British encountered an unfinished trench line designed to obstruct the British on a strip of land barely one mile across between Back River on the east and Humphrey Creek on the west. Today it is hardly visible and Humphrey Creek no longer exists. The line was abandoned for one a few miles closer to Baltimore at a point more strategically advantageous to the defenders. Although unmanned, this line did delay the British, as they had to deploy to meet the potential threat. Further up the road American BG John Stricker, who, like Smith, was a veteran of the Revolutionary War and the Whiskey Rebellion, posted his 3d Maryland Militia Brigade (also known as the City Brigade) of Maryland’s 3d Militia Division in three lines between the Back River and Patapsco River. Stricker had 3,185 men in five infantry regiments (5th, 6th, 27th, 39th, and 51st), one cavalry regiment, one artillery regiment, and a battalion of riflemen.
Battle of North Point, by Don Troiani (National Guard Heritage Series)
Approximately seven miles into the march, the British commander, MG Ross, stopped at Gorsuch Farm to eat breakfast. When Stricker learned of this he assembled a volunteer force of 250 men to reconnoiter the British advance. After breakfast, Ross rode to the front to observe and command his troops. As he moved forward of his own men, Ross presented a tempting target, all the while ignoring Admiral Cockburn’s warnings that he was too exposed. Legend has it that two youthful–some say as youthful as 14 years of age–American sharpshooters, PVT Daniel Wells and PVT Henry G. McComas from CPT Edward Aisquith’s rifle company from the 1st Rifle Battalion, Maryland Militia, took aim and fired at MG Ross.
Whether it was Wells and McComas or other soldiers that fired at Ross remains in dispute, but beyond question is that Ross was struck in the arm and the projectile lodged in his chest, knocking him to the ground. Although mortally wounded Ross refused the use of a rocket wagon to evacuate him, saying that he did not want to deprive his troops of an important weapon. Instead, soldiers commandeered a cart from the farm of George Stansbury to carry the general from the field. He died at a spot approximately one mile from the site where he was wounded. As British soldiers carried him to the rear, Ross’ blood-soaked horse ran back to the main body alerting the British troops to the wounding of their commander.
Ross’ body was taken to the HMS Tonnant, flagship of Vice Admiral Sir Alexander Cochrane where he was preserved in a barrel of rum. On 29 September 1814 he was buried with military honors at Saint Paul Church in Halifax, Nova Scotia. His assailants, Wells and McComas, were themselves killed in action shortly after Ross was hit on 12 September.
Upon the death of Ross, COL Arthur Brooke, commander of the 1st (Light) Brigade, took command of the British ground forces. The American defenders were deployed in a line across Bolden’s Farm on the afternoon of 12 September. British and American artillery traded shots while the British attacked in an orderly and disciplined manner. As the enemy got closer, Stricker ordered the artillery to charge their guns with canister, which proved effective against the approaching British infantry. As the British ranks closed to within 100 yards–the effective maximum range for most smoothbore muskets of the day–the Americans kept up a heavy fire against the approaching infantry. In particular, the 5th Maryland, holding the American right flank and commanded by LTC Joseph Sterrett, put up stiff resistance in the face of murderous British rocket and artillery fire. Unlike the American forces at Bladensburg, Stricker’s troops did not panic and break when confronted by highly disciplined veteran British regulars. Once the British adavance was slowed, the Americans conducted a fighting retreat through a heavily wooded area to their next defensive line at Bread and Cheese Creek. Colonel Brooke did not pursue the Americans, choosing instead to camp for the night.
When Stricker saw that the British were not going to continue the attack he ordered his troops to fall back into the city to Hampstead Hill, part of an expanse owned by the second wealthiest Marylander at that time and the biggest contributor to Baltimore’s defenses. At this spot 5,000 defenders manned two and half miles of entrenchments. In some reports Hampstead Hill is also known as Loudenslager’s Hill or Chinquapin Hill. Today it is known as Patterson Park. As the American’s fell back they burned a large building used for making ship’s rigging commonly called in that day a “rope walk.” The fire’s glow seen from the city caused some panic among the populace.
The first day’s losses were significant for both sides, but the British suffered the heaviest casualties. Twenty-four Americans were killed that day and 139 were wounded. British losses were forty-six killed, including MG Ross, and 300 wounded. Many of the wounded, American and British alike, were treated at a local Methodist church where British surgeons worked through the chilly and damp night to save them.
The British suffered through the night for lack of shelter as they left their tentage and coats back at North Point, expecting that they would have been in Baltimore by nightfall. Heavy rain drenched the soldiers and rendered many weapons inoperable. As the British infantry shivered through the night, British warships moved up the Patapsco to within two miles of Fort McHenry. The second phase of the Battle of Baltimore had begun. Before dawn on the morning of 13 September the British continued their march on Baltimore along the Philadelphia Road. By first light they were within sight of the city at a position where the present day Francis Scott Key Medical Center is located.
At 0630 the Royal Navy opened their bombardment of Fort McHenry with five bomb ships, a rocket ship, and ten other warships of various types. British troops outside Baltimore were probably heartened by the sound, but what they saw must have shocked them. They believed that the day before they had defeated the entirety of the American defenders and expected to march easily into the city. The rising sun revealed the spectacle of 12,000 soldiers facing them. Among the defenders were militia units from the city and surrounding counties; some units came from as far away as Pennsylvania. Furthermore, the Americans possessed 100 cannon, giving the Americans a three-to-one advantage over their British foes. The land between the American and British lines had been largely cleared, offering little in the way of cover of concealment, and the heavy rains from the night before turned much of it into a quagmire. COL Brooke sent patrols out to probe for weaknesses in the American lines, but none were discovered. All Brooke could do was wait for support from the heavy naval guns of the British fleet. Before it could get within supporting range of the troops in Baltimore, however, it would have to reduce Fort McHenry.
The garrison commander of Fort McHenry, MAJ George Armistead, a Regular Army officer, had completed the preparation of the fort’s defenses only days before the British landings. Armistead had a 527-man composite unit comprised of soldiers from the 12th, 36th, and 38th U.S. Infantry Regiments, in addition to Regular and militia artillery units. The fort was well protected except for one glaring weakness: the magazine was a simple brick structure with only a shingle roof and vulnerable to a direct hit by enemy fire. One shell actually struck the magazine during the bombardment but failed to explode. Eventually, the 300 barrels of power stored within the magazine were distributed throughout the fort to reduce the chance of a devastating explosion.
The bombardment opened with rockets (the newfangled Congreve rockets made famous by Key’s line “rocket’s red glare”), bombs (actually mortars that exploded above the fort as in Key’s line “bombs bursting in air”), and cannon balls all aimed at the fort. For the defenders in the fort, the noise was deafening (CPT Frederick Evans described it as “overwhelming”). Four men were killed and 24 wounded, but overall, casualties were light and only a few guns were ever put out of action.
The bombardment continued until early in the afternoon when the fleet, under the command of Rear Admiral Cockburn, attempted to move closer so that their fire would be more effective. This maneuver failed when the return fire from Fort McHenry forced them back to their original positions. From there the British fleet resumed the bombardment of Fort McHenry.
After dark, with the rain falling and their army still menacing the outskirts of Baltimore, the British attempted to bypass the guns of Fort McHenry. Just before midnight on 13 September, boats carrying 1,200 soldiers slid under the guns of Fort McHenry making their way into the middle branch of the Patapsco River. The British obviously intended to mount a ground attack on the rear of the fort. Thinking that they were out of danger from the fort’s guns, they sent up rockets. Perhaps the firing of the rockets was an ill-advised celebration of their having bypassed Fort McHenry, or perhaps it was meant as a signal. In either case, it gave away their position and pinpointed them as targets for the guns at Forts Babcock and Covington. Many of the 1,200 unfortunate British troops were killed or drowned in the ensuing crossfire. Most of those who survived were taken prisoner.
With the coming of dawn on 14 September the British realized that despite firing 1,500 to 1,800 rounds at the fort, they were not going to prevail. The cold rainy night gave way to a breezy dawn. As the wind kicked up, Fort McHenry’s commander, MAJ Armistead, ordered the raising of a huge American flag that he had made by local seamstress Mary Pickersgill just for such an occasion. It is said that the fort’s musicians played “Yankee Doodle” as the garrison rasied the flag. The sight of that flag broke the will of British military commanders and convinced them that they could not take Baltimore.
This flag, the standard garrison flag measuring 42 feet by 30 feet, was large enough so that ships on the river would be able to see its fifteen 26-inch stars and fifteen two-foot wide stripes clearly from far away (the flag did not revert to the thirteen stripe version we know today until 1818). Some are under the impression that that flag flew during the entire battle but that is unlikely due to the weather. It is more likely that a smaller flag flew during the height of the bombardment. Today, the Smithsonian Institution is repairing damage done to the famous large flag by souvenir hunters and time.
As the fleet withdrew, COL Brooke retreated from Baltimore. The British infantry boarded the ships where they had disembarked two days earlier and the fleet sailed out of the Chesapeake Bay. For several days the defenders of Baltimore stood by to repulse an expected second assault, but the British did not return. British forces were as disheartened as Francis Scott Key was inspired to write the words that would become the United States’ national anthem 116 years later.
The burning of Washington during the British Chesapeake Bay offensive was their highlight of 1814. After being repulsed in the Chesapeake, and in upstate New York at Plattsburgh on 11 September, the British concentrated their operations in the Gulf of Mexico which resulted in further defeats and culminated in the disaster at New Orleans. The Battles of Baltimore and North Point silenced opponents of the war, restored national pride, and helped convince the British that the cost of the war would be more than they could bear.
There were many American heroes of the battle including MG Smith, MAJ Armistead, and the garrison of Fort McHenry. Smith used his military, political, and business connections to get the city prepared. After the battle he was held in such high esteem that the citizens returned him to Congress. The people of Baltimore honored him with a park in his name that disappeared in the urban renewal movement of the 1970s.
MAJ George Armistead was also a hero of the battle. This Regular Army officer saw to the preparations of Fort McHenry and was the backbone of the defenses throughout the 25-hour bombardment. Just when the time was right he ordered the raising of the most famous flag in American history signaling his defiance to the British leaders and inspiring Francis Scott Key. Coincidentally, he is not the only Armistead with a significant place in American military history. His nephew, Lewis Armistead, gained fame for himself as a Confederate general in the Battle of Gettysburg when he breached the Union lines during Pickett’s Charge before being mortally wounded. Both George and Lewis are interred together in Baltimore.
Fort McHenry is an icon of American history. It was built to withstand foreign invasion, a role it filled admirably. After serving in the War of 1812, Fort McHenry stayed on active duty into the twentieth century. During the Civil War it served as a Union prison for Confederates and southern sympathizers. At one point a son of Francis Scott Key was imprisoned there under suspicion of being a secessionist. Later it served as a training installation and hospital. Today it is part of National Park Service and host to thousands of visitors annually. Occasionally it still sees active service as the landing pad for the Presidential helicopter (Marine One) when the President of the United States pays a visit to Baltimore.
Most of the details of the Battles of North Point and Baltimore are seldom talked about today. Fort McHenry is more than the coincidental location of writing of the “Star Spangled Banner.” Both Fort McHenry and North Point are testaments to American bravery and commitment to the nation. Had it not been for the courageous defenders of Baltimore in September of 1814 the United States might have gone the way of Washington, DC. The young nation known as the United States of America might have ceased to exist and may have become a mere footnote in the history of the world. For that, all Americans owe the defenders a significant debt.
For additional information on the Battles of North Point and Baltimore, please read: The Battle for Baltimore, 1814, by Joseph A. Whitehorne; Terror on the Chesapeake: The War of 1812 on the Bay, by Christopher T. George; The War of 1812 on the Chesapeake Bay, by Gilbert Byron; The Darkest Day: 1814, The Washington-Baltimore Campaign, by Charles G. Muller; Amateurs to Arms! A Military History of the War of 1812, by John R. Elting; and The War of 1812, by Harry L. Coles.
On Memorial Day the flag should be flown at half-staff from sunrise until noon only, then raised briskly to the top of the staff until sunset, in honor of the nation's battle heroes.
When displayed either horizontally or vertically against a wall, the union should be uppermost and to the flag's own right, that is, to the observer's left. When displayed in a window it should be displayed in the same way, that is with the union or blue field to the left of the observer in the street.
The Universal Declaration of Human Rights (UDHR) is a milestone document in the history of human rights. Drafted by representatives with different legal and cultural backgrounds from all regions of the world, the Declaration was proclaimed by the United Nations General Assembly in Paris on 10 December 1948 (General Assembly resolution 217 A) as a common standard of achievements for all peoples and all nations. It sets out, for the first time, fundamental human rights to be universally protected and it has been translated into over 500 languages.
Preamble
Whereas recognition of the inherent dignity and of the equal and inalienable rights of all members of the human family is the foundation of freedom, justice and peace in the world,
Whereas disregard and contempt for human rights have resulted in barbarous acts which have outraged the conscience of mankind, and the advent of a world in which human beings shall enjoy freedom of speech and belief and freedom from fear and want has been proclaimed as the highest aspiration of the common people,
Whereas it is essential, if man is not to be compelled to have recourse, as a last resort, to rebellion against tyranny and oppression, that human rights should be protected by the rule of law,
Whereas it is essential to promote the development of friendly relations between nations,
Whereas the peoples of the United Nations have in the Charter reaffirmed their faith in fundamental human rights, in the dignity and worth of the human person and in the equal rights of men and women and have determined to promote social progress and better standards of life in larger freedom,
Whereas Member States have pledged themselves to achieve, in co-operation with the United Nations, the promotion of universal respect for and observance of human rights and fundamental freedoms,
Whereas a common understanding of these rights and freedoms is of the greatest importance for the full realization of this pledge,
Now, Therefore THE GENERAL ASSEMBLY proclaims THIS UNIVERSAL DECLARATION OF HUMAN RIGHTS as a common standard of achievement for all peoples and all nations, to the end that every individual and every organ of society, keeping this Declaration constantly in mind, shall strive by teaching and education to promote respect for these rights and freedoms and by progressive measures, national and international, to secure their universal and effective recognition and observance, both among the peoples of Member States themselves and among the peoples of territories under their jurisdiction.
Article 1.
All human beings are born free and equal in dignity and rights. They are endowed with reason and conscience and should act towards one another in a spirit of brotherhood.
Article 2.
Everyone is entitled to all the rights and freedoms set forth in this Declaration, without distinction of any kind, such as race, colour, sex, language, religion, political or other opinion, national or social origin, property, birth or other status. Furthermore, no distinction shall be made on the basis of the political, jurisdictional or international status of the country or territory to which a person belongs, whether it be independent, trust, non-self-governing or under any other limitation of sovereignty.
Article 3.
Everyone has the right to life, liberty and security of person.
Article 4.
No one shall be held in slavery or servitude; slavery and the slave trade shall be prohibited in all their forms.
Article 5.
No one shall be subjected to torture or to cruel, inhuman or degrading treatment or punishment.
Article 6.
Everyone has the right to recognition everywhere as a person before the law.
Article 7.
All are equal before the law and are entitled without any discrimination to equal protection of the law. All are entitled to equal protection against any discrimination in violation of this Declaration and against any incitement to such discrimination.
Article 8.
Everyone has the right to an effective remedy by the competent national tribunals for acts violating the fundamental rights granted him by the constitution or by law.
Article 9.
No one shall be subjected to arbitrary arrest, detention or exile.
Article 10.
Everyone is entitled in full equality to a fair and public hearing by an independent and impartial tribunal, in the determination of his rights and obligations and of any criminal charge against him.
Article 11.
(1) Everyone charged with a penal offence has the right to be presumed innocent until proved guilty according to law in a public trial at which he has had all the guarantees necessary for his defence.
(2) No one shall be held guilty of any penal offence on account of any act or omission which did not constitute a penal offence, under national or international law, at the time when it was committed. Nor shall a heavier penalty be imposed than the one that was applicable at the time the penal offence was committed.
Article 12.
No one shall be subjected to arbitrary interference with his privacy, family, home or correspondence, nor to attacks upon his honour and reputation. Everyone has the right to the protection of the law against such interference or attacks.
Article 13.
(1) Everyone has the right to freedom of movement and residence within the borders of each state.
(2) Everyone has the right to leave any country, including his own, and to return to his country.
Article 14.
(1) Everyone has the right to seek and to enjoy in other countries asylum from persecution.
(2) This right may not be invoked in the case of prosecutions genuinely arising from non-political crimes or from acts contrary to the purposes and principles of the United Nations.
Article 15.
(1) Everyone has the right to a nationality.
(2) No one shall be arbitrarily deprived of his nationality nor denied the right to change his nationality.
Article 16.
(1) Men and women of full age, without any limitation due to race, nationality or religion, have the right to marry and to found a family. They are entitled to equal rights as to marriage, during marriage and at its dissolution.
(2) Marriage shall be entered into only with the free and full consent of the intending spouses.
(3) The family is the natural and fundamental group unit of society and is entitled to protection by society and the State.
Article 17.
(1) Everyone has the right to own property alone as well as in association with others.
(2) No one shall be arbitrarily deprived of his property.
Article 18.
Everyone has the right to freedom of thought, conscience and religion; this right includes freedom to change his religion or belief, and freedom, either alone or in community with others and in public or private, to manifest his religion or belief in teaching, practice, worship and observance.
Article 19.
Everyone has the right to freedom of opinion and expression; this right includes freedom to hold opinions without interference and to seek, receive and impart information and ideas through any media and regardless of frontiers.
Article 20.
(1) Everyone has the right to freedom of peaceful assembly and association.
(2) No one may be compelled to belong to an association.
Article 21.
(1) Everyone has the right to take part in the government of his country, directly or through freely chosen representatives.
(2) Everyone has the right of equal access to public service in his country.
(3) The will of the people shall be the basis of the authority of government; this will shall be expressed in periodic and genuine elections which shall be by universal and equal suffrage and shall be held by secret vote or by equivalent free voting procedures.
Article 22.
Everyone, as a member of society, has the right to social security and is entitled to realization, through national effort and international co-operation and in accordance with the organization and resources of each State, of the economic, social and cultural rights indispensable for his dignity and the free development of his personality.
Article 23.
(1) Everyone has the right to work, to free choice of employment, to just and favourable conditions of work and to protection against unemployment.
(2) Everyone, without any discrimination, has the right to equal pay for equal work.
(3) Everyone who works has the right to just and favourable remuneration ensuring for himself and his family an existence worthy of human dignity, and supplemented, if necessary, by other means of social protection.
(4) Everyone has the right to form and to join trade unions for the protection of his interests.
Article 24.
Everyone has the right to rest and leisure, including reasonable limitation of working hours and periodic holidays with pay.
Article 25.
(1) Everyone has the right to a standard of living adequate for the health and well-being of himself and of his family, including food, clothing, housing and medical care and necessary social services, and the right to security in the event of unemployment, sickness, disability, widowhood, old age or other lack of livelihood in circumstances beyond his control.
(2) Motherhood and childhood are entitled to special care and assistance. All children, whether born in or out of wedlock, shall enjoy the same social protection.
Article 26.
(1) Everyone has the right to education. Education shall be free, at least in the elementary and fundamental stages. Elementary education shall be compulsory. Technical and professional education shall be made generally available and higher education shall be equally accessible to all on the basis of merit.
(2) Education shall be directed to the full development of the human personality and to the strengthening of respect for human rights and fundamental freedoms. It shall promote understanding, tolerance and friendship among all nations, racial or religious groups, and shall further the activities of the United Nations for the maintenance of peace.
(3) Parents have a prior right to choose the kind of education that shall be given to their children.
Article 27.
(1) Everyone has the right freely to participate in the cultural life of the community, to enjoy the arts and to share in scientific advancement and its benefits.
(2) Everyone has the right to the protection of the moral and material interests resulting from any scientific, literary or artistic production of which he is the author.
Article 28.
Everyone is entitled to a social and international order in which the rights and freedoms set forth in this Declaration can be fully realized.
Article 29.
(1) Everyone has duties to the community in which alone the free and full development of his personality is possible.
(2) In the exercise of his rights and freedoms, everyone shall be subject only to such limitations as are determined by law solely for the purpose of securing due recognition and respect for the rights and freedoms of others and of meeting the just requirements of morality, public order and the general welfare in a democratic society.
(3) These rights and freedoms may in no case be exercised contrary to the purposes and principles of the United Nations.
Article 30.
Nothing in this Declaration may be interpreted as implying for any State, group or person any right to engage in any activity or to perform any act aimed at the destruction of any of the rights and freedoms set forth herein.